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Quite rightly the Section 18C repeal bill was seen to remove all limits on ‘freedom of speech’ without regard to the vulnerability of those targeted. Andrew Bolt was infuriated, Senator Brandis lost face and his new Human Rights Commissioner Tim Wilson was ‘disturbed’ by the bill being shelved. But the PM is a pragmatist.
The implications of the Good Samaritan story are clear on Christmas Island. The evil of child imprisonment is of the Government's own doing, and it must be shamed into remedying it. Is the Catholic Education Office in Western Australia right then to provide education to these children? Catholic agencies that alleviate the harm done to those imprisoned should also make clear their condemnation of the evil of that imprisonment.
Standing on an overhead bridge in Ramadi on Iraq's main highway to Baghdad just over a year ago, I witnessed the extraordinary sight of about half a million people gathered — as they did every Friday — to peacefully protest the sectarian policies of Iraqi Prime Minister Nouri Al Maliki. Understanding the context of today's turmoil is the key to any de-escalation of violence and a guide to the type of assistance foreign nations can bring.
Curing homelessness is not simply a matter of finding homes for disadvantaged people. With backgrounds of family dysfunction, broken schooling, physical and mental illness and addiction, homeless young people come to the attention of many government departments. For all the good will involved, the effect of piecemeal interventions is to confuse young people who feel themselves the object of care, not the subject of their own growth.
In the Australian migration debate, 'passion' is construed as opposed to 'reason'. But the former Archbishop of Canterbury Rowan Williams has said that 'passion' in its classical (ancient or biblical) sense, is not opposed to reason (being attuned to the world), but rather to 'peace' or 'harmony'. Therefore 'passionate' language — alongside practical proposals — can unsettle uncritical pictures of the issue.
For the second time in a little over ten years, the US and its allies seem about to launch hostilities against an Arab country on the basis of the possession or use of chemical weapons. They have made clear that while they may seek a Security Council resolution, they do not consider themselves bound by it. This is worrying.
It’s a crude and misleading line of reasoning to declare that Egypt's Muslim Brotherhood can’t be committed to democracy because it is an Islamist organisation much like al-Qaida and Hezbollah. On what basis do we label individuals or groups 'Islamist'? Or 'fundamentalist'? Or 'extremist'? How can we have a monolith amongst a set of congregations making up almost one quarter of the world's human population? The history and politics of Islam is just as complex as that of Christianity.
Comparison of these two cases is illuminating. One is the recruit to the Australia A cricket team, Pakistani born Fawad Ahmed. The other is, in Tony Abbott's words, the 'convicted Jihadist terrorist', Egyptian born Sayed Ahmed Abullatif. Ahmed will be the second Pakistani born cricketer in an Australian side that desperately needs a good leg-spinner. Abdullatif has possibly a more difficult road ahead.
Alluding to his own military style intervention in Kosovo, Bill Clinton warned Obama not to look like a 'wuss' on Syria. Still, Obama's decision to start providing arms to Syrian rebels is an enormous risk. Australia's history of state interventions to tackle Indigenous disadvantage provide surprisingly apt criteria for evaluating the decision.
It wasn't so much a phone call as a lifeline — the day the fertility clinic called me with news of my pregnancy. After six years of hoping, the life my husband and I had all but given up on was to be ours. At that same time, radio host Sheridan Voysey and his wife Merryn were facing a more heartbreaking outcome.
The pack mentality that led military personnel to ingore instances of rape seemed also to be at play on the Melbourne bus where a French woman suffered a tirade of abuse while most passengers sat silently by. An American journalist has argued that a peer group's creation of a social norm of human kindness could be the most effective way to encourage defiance to an immoral order.
To say, as Aung San Suu Kyi did, that both the Muslim Rohingya and the Buddhist Arakanese had breached human rights laws in the current conflict is akin to saying that whites as well as blacks violated human rights in apartheid South Africa. The Australian Government, in its treatment of asylum seekers, has lost the moral legitimacy to speak up for oppressed groups such as the Rohingya.
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